第一哲学沉思录伦理学 - (EPUB全文下载)

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目录
RENE DESCARTES MEDITATIONS ON FIRST PHILOSOPHY TRANSLATED BY JOHN VEITCH(1901)
INTRODUCTION
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PREFACE TO THE READER
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SYNOPSIS OF THE SIX FOLLOWING MEDITATIONS
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MEDITATION I OF THE THINGS OF WHICH WE MAY DOUBT
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MEDITATION II OF THE NATURE OF THE HUMAN MIND;AND THAT IT IS MORE EASILY KNOWN THAN THE BODY
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MEDITATION III OF GOD:THAT HE EXISTS
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MEDITATION IV OF TRUTH AND ERROR
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MEDITATION V OF THE ESSENCE OF MATERIAL THINGS;AND,AGAIN,OF GOD;THAT HE EXISTS
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MEDITATION VI OF THE EXISTENCE OF MATERIAL THINGS,AND OF THE REAL DISTINCTION BETWEEN THE MIND AND BODY OF MAN
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BENEDICT DE SPINOZA ETHICS TRANSLATED FROM THE LATIN BY R.H.M.ELWES
PART I CONCERNING GOD
DEFINITIONS
AXIOMS
PROPOSITIONS
APPENDIX
PART II OF THE NATURE AND ORIGIN OF THE MIND
PREFACE
DEFINITIONS
AXIOMS
PROPOSITIONS
POSTULATES
PART III ON THE ORIGIN AND NATURE OF THE EMOTIONS
DEFINITIONS
POSTULATES
PROPOSITIONS
DEFINITIONS OF THE EMOTIONS
GENERAL DEFINITION OF THE EMOTIONS
PART IV OF HUMAN BONDAGE OR THE STRENGTH OF THE EMOTIONS
PREFACE
DEFINITIONS
AXIOM
PROPOSITIONS
APPENDIX
PART V ON THE POWER OF THE UNDERSTANDING,OR OF HUMAN
PREFACE
AXIOMS
PROPOSITIONS

RENE DESCARTES MEDITATIONS ON FIRST PHILOSOPHY TRANSLATED BY JOHN VEITCH(1901)

INTRODUCTION
TO THE VERY SAGE AND ILLUSTRIOUS
THE DEAN AND DOCTORS OF THE SACRED FACULTY
OF THEOLOGY OF PARIS
GENTLEMEN,

1
THE MOTIVE which impels me to present this Treatise to you is so reasonable,and when you shall learn its design,I am confident that you also will consider that there is ground so valid for your taking it under your protection,that I can in no way better recommend it to you than by briefly stating the end which I proposed to myself in it.

2
I have always been of the opinion that the two questions respecting God and the Soul were the chief of those that ought to be determined by help of Philosophy rather than of Theology;for although to us,the faithful,it be sufficient to hold as matters of faith,that the human soul does not perish with the body,and that God exists,it yet assuredly seems impossible ever to persuade infidels of the reality of any religion,or almost even any moral virtue,unless,first ............

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