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Publication History
 
The following entries include the first publication of this work and any publications currently in print.
 
Weird Tales, 13, No. 4 (April 1929), 481–508.
The Best of H.P. Lovecraft: Bloodcurdling Tales of Horror and the Macabre. New York: Ballantine Books, 1982, 100–33.
The Dunwich Horror and Others. Ed. S.T. Joshi. Sauk City, WI: Arkham House, 1984, 155–98.
The Annotated H.P. Lovecraft. Ed. S.T. Joshi. New York, NJ: Dell Publishing, 1997, 103–74.
Tales of H.P. Lovecraft. Ed. Joyce Carol Oates. Hopewell, NJ: The Ecco Press, 1997, 101–36.
The Thing on the Doorstep and Other Weird Stories. New York: Penguin Books, 2001, 206–245.
H.P. Lovecraft: Tales. New York, NY: The Library of America, 2005, 370–414.
Necronomicon: The Best Weird Tales of H. P. Lovecraft. London: Gollancz, 2008, 264–297.
H.P. Lovecraft: The Fiction. New York, NY: Barnes & Noble, 2008, 633–667.
The Call of Cthulhu and Other Dark Tales. New York, NY: Barnes & Noble, 2009, 246–84.
The Weird Writings of HP Lovecraft. Mississauga, ON: Girasol Collectables, 2010, 2: 138–65.
H.P. Lovecraft: The Complete Fiction. New York, NY: Barnes & Noble, 2011, 633–667.
The Lovecraft Library, Volume 1: Horror Out of Arkham. New York, NY: IDW Publishing, October 2011, 101–150.
H.P. Lovecraft Goes to the Movies. New York, NY: Fall River, October 2011, 118–168.
The Best of H.P. Lovecraft: Tales that Truly Terrify from the Master of Horror. London, UK: Prion Books, 2012, 99–144.
H.P. Lovecraft: Great Tales of Horror. New York, NY: Fall River Press, 2012, 89–123.
The Classic Horror Stories. Oxford, UK: Oxford University Press, 2013, 80–120.
 
The Dunwich Horror
 
By H. P. Lovecraft
 
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“Gorgons, and Hydras, and Chimaeras—dire stories of Celaeno and the Harpies—may reproduce themselves in the brain of superstition—but they were there before. They are transcripts, types—the archetypes are in us, and eternal. How else should the recital of that which we know in a waking sense to be false come to affect us at all? Is it that we naturally conceive terror from such objects, considered in their capacity of being able to inflict upon us bodily injury? O, least of all! These terrors are of older standing. They date beyond body—or without the body, they would have been the same… . That the kind of fear here treated is purely spiritual—that it is strong in proportion as it is objectless on earth, that it predominates in the period of our sinless infancy—are difficulties the solution of which migh ............

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