TheComingofLilith - (EPUB全文下载)

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书籍内容：

To Martha,
Who was there from the beginning
CONTENTS
Foreword
Intersections: An Introduction
I. FORMULATING A FEMINIST THEOLOGY
The Coming of Lilith: Toward a Feminist Theology (1972)
The Jewish Feminist: Conflict in Identities (1973)
Male Theology and Women’s Experience (1978)
The Right Question Is Theological (1982)
Jewish Theology in Feminist Perspective (1994)
Lilith Revisited (1995)
II. THE COMPLEXITY OF INTERLOCKING OPPRESSIONS
Christian Feminism and Anti-Judaism (1978)
Anti-Semitism: The Unacknowledged Racism (1984)
Feminist Anti-Judaism and the Christian God (1990)
Jewish Anti-Paganism (1991)
Dealing with the Hard Stuff (1994)
III. CREATING A FEMINIST JUDAISM
God: Some Feminist Questions (1987)
“It Is Not in Heaven”: Feminism and Religious Authority (1990)
Beyond Egalitarianism (1990)
Facing the Ambiguity of God (1991)
What’s Wrong with Hierarchy? (1992)
About Men (1992)
The Year of the Agunah (1993)
Preaching Against the Text (1997)
Expanding the Jewish Feminist Agenda (2000)
The Continuing Value of Separatism (2003)
IV. SEXUALITY, AUTHORITY, AND TRADITION
Sexuality and Teshuvah: Leviticus 18 (1997)
Sexual Orientation and Human Rights: A Progressive Jewish Perspective (1998)
Authority, Resistance, and Transformation: Jewish Feminist Reflections on Good Sex (2000)
Speaking of Sex: Authority and the Denominational Documents (2003)
Notes
Works by Judith Plaskow
Credits
Foreword
I first met Judith Plaskow in the spring of 1989, when I interviewed her for a wonderful, now defunct, feminist newspaper called New Directions for Women. I had pestered the editors relentlessly until they agreed to let me do it. They told me outright that interviews were not their usual genre. I knew it would probably never get published (and it never did), but I didn’t care. I had just wanted an excuse to talk with this woman who was changing the face of Judaism.
Since 1972, as a graduate student at Yale, Judith had been writing essays that were clear articulations of what had previously been amorphous rumblings, glimpses of truths that were hard to name and, more than that, difficult to admit. Judith continually laid bare the real issues, the hard questions, the rot under the veneer that requires full, often painful, excavation in order for true healing to take place. For many women longing for a Judaism that spoke to them, and more importantly, heard them, Judith’s work evoked what she calls the “yeah, yeah experience” of connection, sisterhood, and hope.
As a young rabbi ............

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