FlowersforAlgernon - (EPUB全文下载)

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Flowers for Algernon
Daniel Keyes
A Harvest Book | Harcourt, Inc.
Orlando Austin New York San Diego Toronto London
Also by Daniel Keyes
The Touch
The Fifth Sally
The Minds of Billy Milligan
Unveiling Claudia
The Milligan Wars
Until Death Do Us Part
Algernon, Charlie, and I: A Writer's Journey
Copyright © 1966, 1959 by Daniel Keyes Copyright renewed 1994, 1987 by Daniel Keyes
All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission in writing from the publisher.
Requests for permission to make copies of any part of the work should be submitted online at www.harcourt.com/contact or mailed to the following address: Permissions Department, Harcourt, Inc., 6277 Sea Harbor Drive, Orlando, Florida 32887-6777.
www.HarcourtBooks.com
Library of Congress Cataloging-in-Publication Data Keyes, Daniel. Flowers for Algernon/Daniel Keyes.—1st harvest ed. p. cm. "A Harvest Book." 1. People with mental disabilities—Fiction. 2. Brain— Surgery—Fiction. 3. Gifted persons—Fiction. I. Title. PS3561.E769F56 2004
813'.54—dc22 2004005049 ISBN 978-0-15-603008-3 (mass market)
Text set in Adobe Garamond Designed by Scott Piehl
Printed in the United States of America First Harvest edition 2004
Y X W V U T
If you purchased this book without a cover you should be aware that this book may have been stolen property and reported as "unsold and destroyed" to the publisher. In such case neither the author nor the publisher has received any payment for this "stripped book."
For my mother
And in memory of my father
Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye; and he who remembers this when he sees any one whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter life, and is unable to see because unaccustomed to the dark, or having turned from darkness to the day is dazzled by excess of light. And he will count the one happy in his condition and state of being, and he will pity the other; or, if he have a mind to laugh at the soul which comes from below into the light, there will be more reason in this than in the laugh which gr ............

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