胡适英文论著：中国思想史 - (EPUB全文下载)

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目录
Intellectual China in 1919
Buddhist Influence on Chinese Religious Life
The Renaissance in China
The Civilizations of the East and the West
Wang Mang, the Socialist Emperor of Nineteen Centuries Ago
Conflict of Cultures
The Establishment of Confucianism as a State Religion During the Han Dynasty
Social Changes in China
A View of Immortality
The Struggle for Intellectual Freedom in Historic China
The Concept of Immortality in Chinese Thought
Chinese Thought
The Right to Doubt in Ancient Chinese Thought
Intellectual China in 1919
The Chinese Social and Political Science Review
Dec., 1919. Vol. 4. No. 4. pp. 345-355.
Ⅰ
In the whole modern history of China the year 1919 certainly deserves the name annus mirabilis
. The long series of memorable events beginning with the Fourth of May and ending in the teachers’ strike during the last weeks of the year, are too well known to require mentioning here. But the real miracle of the year seems to be the marked change in the thoughts and ideas of the nation. So rapid indeed has been the spread of the intellectual transformation that it even astounded those who have entertained the wildest expectations for its final triumph.
When the year 1919 was ushered in, there was only a small group of men working in the new intellectual movement. Our monthly organ, La Jeunesse
(新青年) had just reached its 30th issue; the University students had just published the second number of The Renaissance
(新潮); and our Weekly Review
(每周评论) had only had three weeks’ existence. The laborers were few indeed. But there were already signs of encouragement. Two daily papers in Peking, The Kuo Ming Kung Pao
(国民公报) and The Morning Post
(晨报) which had been organs of the more intellectual wing of the Chingputang were beginning to throw open their columns to the new literary and intellectual movement and have ever since been the two powerful centers of liberal opinion in North China.
Early in the year, oppositions from conservative quarters began to take shape and men like Mr. Lin Shu openly attacked the “literary revolutionaries” in violent and abusive language. The National University of Peking became the center of bombardment. In March the Anfu members in the Senate were talking about impeaching the Minister of Education and the Chancellor of the University for allowing perverters of opinion and corrupters of youth to remain in the highest educational institution of the nation. The wave of reaction grew so strong that the Ministry of E ............

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