梁漱溟先生讲孔孟 - (EPUB全文下载)

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梁漱溟先生讲孔孟
目录
一、 命名 ················································································ 2
二、 范围 ················································································ 3
三、 取材 ················································································ 4
四、 方法 ················································································ 5
五、 孔家思想之来历 ····························································· 8
六、 孔子的态度 ··································································· 11
仁 ·························································································· 21
乐 ·························································································· 48
讷言敏行 ·············································································· 60
看自己 ·················································································· 62
看当下 ·················································································· 66
反宗教 ·················································································· 68
毋意必固我的态度 ······························································ 69
非功利的态度 ······································································ 77
非刑罚的态度 ······································································ 88
礼乐的态度 ·········································································· 90
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孝弟 ···················································································· 104
不迁怒不贰过 ···································································· 108
天命 ···················································································· 113
结束语 ················································································ 118
七、 孟子 ············································································ 121
人类心理之观察 ································································ 122
生活的工夫 ········································································ 160
《孔家思想史》整理后记 ·············································· 162
一、 命名
我当初本不愿意用“孔家思想史”这种名目，亦不愿用“孔家哲
学史”那种名目。在我与陈百年先生通信之时所用之题目是“孔学史”，
要是我们根据实质来说，“孔家思想史”之名词实在不当。因为我们
现在观察东方与西方之学问，由比较之结果，其中似有一种区别。以
其发展之道路不同，学术之命名觉得须有所分别。欧洲在希腊时，一
般人的眼光都向外看，于是对于宇宙万物，发生种种问题，所以他们
在古代能发明天文数学等种种科学，都是看外面的世界，持静观的态
度，用五官去研究以求解决此种问题。换言之，就是他们喜欢寻讨对
．
面的问题，具体的
．．．．．．．．问题
．．，此种态度至文艺复兴时稍变。然而虽有“经
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验论”及以后之“认识论”来推翻前说，要亦不过运用理智发展前此
问题至于精微而已。中国却不如是，印度亦当然非是（因问题不同）。
中国古昔也有研究具体问题的，但未发展。若就其已发展者来说，则
完全不同。西洋认识论发展之时，恰值宋明理学 ............

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